http://www.tehachapinews.com/home/Blog/samheath/8594 An estimated 100 billion galaxies in the universe, with each containing an estimated 100 billion stars are truly astronomical numbers with which to conjure; and in many ways conjure is the correct word. In fact, it is just too vast, too huge for me to even imagine. And given the immensity of it all what to believe? Well one of the things I come up with is Don Knotts and Mayberry. With the passing of Don Knotts it occurred to me once more how badly we need to believe in Barney Fife and Mayberry. We Americans have been blessed with those like George Washington as our heritage. Those of us who experienced a Mayberry, Walton’s Mountain, and Norman Rockwell America prior to WWII are blessed with precious memories of the way things are supposed to be. We lived it and know what is missing in America today, what our leaders have squandered and frittered away by betraying such a wonderful heritage. Those of us who have lived long enough to look back far enough know what has been lost, and we can be excused for grieving over the loss. It was while contemplating this loss, thinking about Mayberry and other like things my mind turned to something philosophers and theologians have long pondered about a possible “hereafter.” My idea of heaven would be Mayberry, a place where only goodness and virtue prevailed, where there is no place for the evil men do. One of the things that has made it easier for me to contemplate my own death is the thought there will be those loved ones and friends who have gone on before me, those who are waiting to greet me upon my own passing. But I would not want them to be witnessing the failures, trials and tribulations I go through while in this present life. It could hardly be “heaven” where our loved ones and friends witness our ongoing struggles and helpless to intervene on our behalf. We read in the Bible a description of death comparing it to a seed being planted, one that will grow even as an earthly seed planted in the earth. Our earthly body even as that earthly seed is a promise of life coming forth, and will go through a transformation even as that earthly seed. My own thought is that we will be “born” into the heavenly life much like we are born into this life. Just as we know nothing at birth but become slowly aware of our surroundings, slowly learning and becoming self-conscious so I believe it will be in the hereafter. How else to cope with the shock of entering into the hereafter? No earthly seed could possibly survive being instantly transformed into its promise of the life it contains. The doctrine of the “Rapture” has people being transformed in the “twinkling of an eye.”  But I do not believe this transformation could take place without incorporating that parable of Jesus comparing death and resurrection with that earthly seed. It takes time for the seed to transform, and it will take time for us to transform in the hereafter, to become aware of our new surroundings without suffering the same shock should a seed not be carefully nurtured and given time to grow into its earthly body. It may be our loved ones and friends gone on before us will be “gardeners” tending us even as our earthly parents tended us as babies, and we in turn “tended” our own children. The Bible presents many thoughts on this subject, among them being that of earthly things being the pattern of things to come. While all of this is metaphysical, only speculation, nevertheless there is Mayberry. And for those of us who knew an America in which there was a Mayberry, those of us who knew Norman Rockwell’s America we live in hope of a heavenly Mayberry. An estimated 100 billion galaxies in the universe, with each containing an estimated 100 billion stars are truly astronomical numbers with which to conjure; and in many ways conjure is the correct word. In fact, it is just too vast, too huge for me to even imagine. And given the immensity of it all what to believe? Well one of the things I come up with is Don Knotts and Mayberry. With the passing of Don Knotts it occurred to me once more how badly we need to believe in Barney Fife and Mayberry. We Americans have been blessed with those like George Washington as our heritage. Those of us who experienced a Mayberry, Walton’s Mountain, and Norman Rockwell America prior to WWII are blessed with precious memories of the way things are supposed to be. We lived it and know what is missing in America today, what our leaders have squandered and frittered away by betraying such a wonderful heritage. Those of us who have lived long enough to look back far enough know what has been lost, and we can be excused for grieving over the loss. It was while contemplating this loss, thinking about Mayberry and other like things my mind turned to something philosophers and theologians have long pondered about a possible “hereafter.” My idea of heaven would be Mayberry, a place where only goodness and virtue prevailed, where there is no place for the evil men do. One of the things that has made it easier for me to contemplate my own death is the thought there will be those loved ones and friends who have gone on before me, those who are waiting to greet me upon my own passing. But I would not want them to be witnessing the failures, trials and tribulations I go through while in this present life. It could hardly be “heaven” where our loved ones and friends witness our ongoing struggles and helpless to intervene on our behalf. We read in the Bible a description of death comparing it to a seed being planted, one that will grow even as an earthly seed planted in the earth. Our earthly body even as that earthly seed is a promise of life coming forth, and will go through a transformation even as that earthly seed. My own thought is that we will be “born” into the heavenly life much like we are born into this life. Just as we know nothing at birth but become slowly aware of our surroundings, slowly learning and becoming self-conscious so I believe it will be in the hereafter. How else to cope with the shock of entering into the hereafter? No earthly seed could possibly survive being instantly transformed into its promise of the life it contains. The doctrine of the “Rapture” has people being transformed in the “twinkling of an eye.”  But I do not believe this transformation could take place without incorporating that parable of Jesus comparing death and resurrection with that earthly seed. It takes time for the seed to transform, and it will take time for us to transform in the hereafter, to become aware of our new surroundings without suffering the same shock should a seed not be carefully nurtured and given time to grow into its earthly body. It may be our loved ones and friends gone on before us will be “gardeners” tending us even as our earthly parents tended us as babies, and we in turn “tended” our own children. The Bible presents many thoughts on this subject, among them being that of earthly things being the pattern of things to come. While all of this is metaphysical, only speculation, nevertheless there is Mayberry. And for those of us who knew an America in which there was a Mayberry, those of us who knew Norman Rockwell’s America we live in hope of a heavenly Mayberry. en-us